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Secret Squirrel's avatar

My thought: everybody who thought novels were how you got ahead in the high-brow intellectual world was decisively formed by a small intellectual milieu, which shrank and shrank after the 70s but only really honest-to-God died this decade, for which movies (partly excepting "art" movies), TV and non-classical music (jazz partly excepted) didn't amount to much.

The Canadian philosopher Charles Taylor, who has an excellent new book out on romantic poetry, is like this. He's as alive to contemporary trends as you could ask a 92 year-old to be (he really is alive to them! a nice thing about our time is having brilliant people in their 80s and 90s writing about the present) but novels and poems matter to him in a way movies do not. If you can't take Taylor's sympathetic but passé attitude and you aspire to be an artist, why would you you want to be a novelist, not a musician or a movie director?

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Dylan Partner's avatar

In my own experience as a college-aged aspiring writer (n=1, of course) it would be hard to understate how politics, broadly speaking, is seen as *the* premier avenue of intellectual engagement for people my age. It often serves as the first introduction that we have to large, shared-interest communities on social media. I probably wouldn't have ended up on the path that I'm on now if it wasn't for my affiliation with political Twitter, which has facilitated the development of my interests but also oriented me to a segregated "lane" where that coveted Slow Boring internship is, in fact, the pinnacle of our aspirations. Even for those less wonkishly-inclined folks, the activist spirit can easily preclude more thoughtful types of self-examination.

In-person communities of creatives or intellectuals are more likely to agglomerate different strains of self-expression, at least outside of explicitly political groups, leading to the cross-pollination of forms of expression, even if ideological conformity is policed. I can't speak to those older than myself, but I'm afraid that social media plays a large role in restricting the formation of cross-pollinating bohemias, ensuring that Arts kids stick to art and Thoughts kids stick to thought while literary fiction suffers as a result. For older generations, could this trend also be attributed to the death of low-rent bohemia, even before social media became such a force to be reckoned with?

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